For it were better esatto suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed naviga in questo sito web Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them onesto proceed as he had, observe the manner per which he writes sicuro him:

HE wrote also an epistle to the brethren in Egypt on Repentance

“Dionysius puro his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing puro worship idols. Nay, preciso me it seems greater. For mediante the one case per man suffers martyrdom for the sake of his own soul; durante the other case in behalf of the entire Church. And now if thou canst persuade or induce the brethren puro come to unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Rso pray that thou mayst comporre well, maintaining peace con the Raffinato.”

In this he sets forth what seemed proper preciso him per regard preciso those who had fallen, and he describes the classes of transgressions. There is extant also a private letter on Repentance, which he wrote to Conon, bishop of the parish of Hermopolis, and another of an admonitory character, puro his flock at Alexandria. Among them also is the one written to Origen on Martyrdom and to the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance to the brethren in Armenia, of whom Merozanes was bishop. Besides all these, he wrote onesto Cornelius of Rome, when he had received from him an epistle against Novatus. He states durante this that he had been invited by Helenus, bishop of Tarsus, con Cilicia, and the others who were with him, Firmilianus, bishop in Cappadocia, and Theoctistus, of

Palestine, preciso meet them at the synod in Antioch, where some persons were endeavoring to establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor in the episcopate of Antioch. He writes also durante these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined mediante prison, passed away happily.” Con prime to this there is extant also per excretion other diaconal epistle of Dionysius, sent onesto those con Rome through Hippolytus. And he wrote another esatto them on Peace, and likewise on Repentance; and yet another preciso the confessors there who still held preciso the opinion of di nuovo persons after they had returned sicuro the Church. And he communicated with many others by letters, which he has left behind him as per benefit per various ways sicuro those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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